Message given on Wednesday, July 21, 1954 by John Caiger
The New Testament Epistles are consistently strong in their insistence that the Christian life is to be lived in the power of the Holy Spirit. It is a life which is from above, proceeding from the Throne of God and of the Lamb, brought to us and fulfilled in us by the Executor of the Godhead, the Holy Ghost.
This insistence is strengthened in the New Testament by a pre-eminent example of the same truth given us in the Gospel records of the life and teaching of our Lord Himself. …
In addressing you today I shall not attempt anything in the way of a regular sermon. As most of you know, I do not have a very orderly mind. I am not accustomed to that delightful homiletical style that so many of you have cultivated and which is so much enjoyed by others. My practice is generally to say just one thing after another as it comes to my mind, and today I want to talk to you about the use of the Bible in Christian work, and in doing this I shall attempt to bring before you certain things …
Admittedly these chapters and the most of those to follow do not lend themselves readily to expository preaching. Yet we would not forget that “All Scripture is God-breathed and profitable;” so we may be sure that these portions were written for our admonition and have in them precious lessons we cannot afford to pass over lightly.
In the opening verses of Joshua 11, we read of the second, and, as it turned out, the last great coalition of Canaanite nations that Joshua and the Lord’s host had to face before they could take possession of their promised inheritance. This time …
“Now Jericho was straitly shut up because of the children of Israel; none went out and none came in” (Joshua 6:1). The walled city of Jericho was the first obstacle that met the people of Israel as they looked forward from the camp at Gilgal to taking possession of the inheritance, which was theirs already by title, that is, by Jehovah’s gift, but which they had to make their own experimentally by driving out or destroying the inhabitants of the land, who had become so vile in the sight of the Lord that He could no longer tolerate them. Because …
“The Lord called Samuel.” It is easy to understand that this was not a voice which others could hear or Eli could have heard it. The voice was very clear indeed to Samuel; Samuel was sure that some one had called him. This Scripture should show us that while others may be used of the Lord in clearing up our call and proving to us that it is the Lord and not man that is calling, yet the call must be heard by the one called and by him alone.
How foolish we are when we expect others to understand …
The old “Candid Camera” television program was not always funny, but sometimes it was quite educational. I recall one situation they set up in an exclusive high school in New York. They gave all the students vocational aptitude tests and then called them into the office one by one. A fine looking fellow came in and sat down at the counselor’s desk to get the report on his test. Of course, he was sure he would be chosen to be president of a corporation or a banker or a broker. But the counselor said, “Son, your test shows that you …
In 1 Timothy, as we have seen, Paul speaks of the latter times, and he depicts conditions which have long since been fulfilled—conditions, however, which were still far in the future when he wrote to Timothy. He said, “In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.”
The evil effects of the unhappy alliance with the men of Gibeon soon began to be manifested. When the nations of the contiguous territories learned what had taken place, they formed a confederation, headed by Adonizedek, king of Jerusalem, and set out to attack Gibeon, as a warning to the people of other districts, not to make peace with Israel. This at once led the Gibeonites to call for help from their new allies, and in order to redeem their pledges it became necessary for Joshua to lead the host of the Lord up from Gilgal to attack the confederated …
Nowhere do the rays of divine light shine with greater reflective glory than upon the resurrection message. It is inimitable, incontrovertible, incomparable and absolutely indispensable to the faith “once delivered to the saints.” It healed a baffled guard, hallowed a borrowed grave and heralded a blessed gospel of grace.
No greater proof of the immutability of God’s eternal purpose is obtainable than that which inheres in the fact of Christ’s resurrection. The skeptic denies it, the agnostic ignores it, the atheist rejects it—yet it stands as the basic factor of our faith, …
Messaged preached on Sunday morning, July 17, 1949 by The Moody Church’s Associate Pastor, H.A Hermansen.
I want to consider with you an Old Testament story that comprises four chapters of the book of Second Chronicles; and for a text I would like to read just the first eight verses of the nineteenth chapter.
“And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Jehu the son of Hanani the seer went out to meet him, and said to the king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore …
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